” Michelle replied, still haunted by the image of her friend brutally amputating a man’s finger. In one angle of the room stood a disused fire-place, with a rusty grate and broken chimney-piece; in the other there was a sort of box, contrived between the wall and the boards, that looked like an apology for a cupboard. ‘That rascally knave sent you to become a French nun?’ Looking positively terrified, the girl nodded dumbly. A hansom stopped a little way off. She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. .
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